polite speech : ​ค้นหาหนังสือธรรมะ หน้า 2 / 2

Speech of Luang Por Dhammajayo thought, speech and action, is the real cause of ten- sions. From conflict at the individual level, grief spreads quickly to the global community, drawing the world towa

Luang Por Dhammajayo emphasizes that individual thought, speech, and action contribute to global tensions. To achieve world peace, individuals must first attain inner calm. By fostering peace within o

Suzanne Jeffrey "The path begins with Right View, Samma-Ditthi. This is also called Right Understand- ing. On one level, this means that we understand that there is cause and effect: that do- ing goo

The text outlines the initial parts of the Eightfold Path in Buddhism, emphasizing the importance of Right View, which differentiates good and bad actions based on cause and effect. Right Intention is

The opposite of merit is demerit, or ‘sin’. Demerit is the product of bad deeds. Bad deeds cause ‘bad karma’. Demerit is a negative energy that is created when a bad deed is performed: mentally, bodil

The opposite of merit is demerit, representing the consequences of bad deeds which cause negative karma. Both good and bad deeds are governed by the Law of Karma, where actions determine outcomes in t

which proposes various moods and situations for its approval. Right Speech and Right Action are the tools of Right Livelihood because whenever our actions and speech are faultless, our means of liveli

This excerpt delves into the components of the Eightfold Path, highlighting the significance of Right Speech and Right Action as essential tools of Right Livelihood. It compares virtues to friends sup

Inention, Right (see Right Intention) internment in the womb, suffering irritation (see annoyance) jealousy 50 jewel, wish-fulfilling - metaphor for Middle Way 39 jewel-knowing 110 joy 38, 123, 130 ka

This text delves into central Buddhist themes such as the nature of suffering, the importance of right intention, and the concept of liberation. Key metaphors like the jewel of knowledge and the lion

snake, poisonous, mistaken for rope spire, a palace - {metaphor for Mid- - {metaphor for self-mortification dle Way 38-9} 36} spouses, categories of 154-6 snake - {metaphor for craving 88} sprite, ear

This text explores several metaphors used in Buddhist philosophy, including the snake as a metaphor for craving and its relationship to the concept of suffering. It further elaborates on the significa

dying 58, 67-9, 199; of exposure to third absorption 129, 130, 131 hateful things 71-2; of illness, 12, thought, discursive, sense 96, 100 46, 57, 66-7, {metaphors: donkey thought-conception: discursi

This text delves into the intricate themes of suffering and enlightenment within Buddhist teachings. It explores the various aspects of suffering, including its origins and manifestations, and the pat

Universal Goodness : 65 In the Patisambhidamagga text, Venerable Sariputra says: "Sila is the intention to abstain from three forms of physical dishonesty, namely, killing, stealing and sexual miscon

Machine learning is a subset of artificial intelligence that focuses on the development of algorithms that allow computers to learn patterns from data. It is widely used in various applications such a

A person who has the Dhamma for Laypersons (Gharavas-dhamma) must display four regular habits: 1. Habit of Responsibility - Whatever the task at hand, he must do it to the best of his ability, in term

บุคคลที่มีธรรมสำหรับอุบาสกอุบาสิกาต้องแสดงถึงนิสัยประจำสี่ประการ ได้แก่ นิสัยความรับผิดชอบ, การฝึกฝนและพัฒนาตนเอง, ความอดทน, และการเสียสละและการให้ นิสัยเหล่านี้ช่วยทำให้กลายเป็นผู้นำครอบครัวที่ดี การ

… not the right way. Parents will have to set good examples while teaching them, for instance, using polite speech, showing humility, and training them to bow at the feet of their parents and grandparents. "Initial…

การสอนให้เด็กมีสมาธิและความเคารพต่อผู้อื่นตั้งแต่ยังเล็กเป็นสิ่งสำคัญในการพัฒนาบุคลิกภาพและคุณธรรมในสังคม โดยการใช้แบบอย่างที่ดี เช่น การพูดสุภาพ การเคารพผู้ใหญ่ และการฝึกสมาธิ จะช่วยให้เด็กมีทัศนคติท

Part One: Family Life 2. What is a Good Partner? Initially, we usually can only observe someone's physical beauty, not the beauty of their mind. So let's look at four levels of beauty. a. Beauty of Ap

การมองหาร่วมชีวิตที่ดีนั้นเริ่มต้นจากความเข้าใจถึงความงามในหลายระดับ ได้แก่ ความงามทางกายภาพ, รูปร่าง, มารยาท และความงามภายใน โดยความงามที่แท้จริงไม่ได้อยู่ที่รูปลักษณ์ภายนอกเท่านั้น แต่รวมถึงความซื่อ

…naturally grow up to be good. We have to set good examples while teaching them, for instance: using polite speech, showing humility, and respecting everyone in the family. Initially, children may not understand th…

In this section, the text emphasizes the necessity of teaching children respect and humility for personal growth and societal harmony. It argues that while some may advocate for freedom in thought, it

A person who has the Dhamma for Laypersons (Gharāvās-dhamma) must display four regular habits: 1. Habit of Responsibility – Whatever the task at hand, he must do it to the best of his ability, in t

A person who follows the Dhamma for Laypersons exhibits four habits: responsibility, self-training, endurance, and sacrifice. These traits ensure self-reliance and leadership within families. In marri

**Love Your Children in the Correct Manner** The manner in which we offer our love to children is nothing more than instilling virtues within them in order for them to grow up proud in this world. T

การรักและสอนลูกในวิธีที่ถูกต้องคือการปลูกฝังคุณธรรมให้กับพวกเขา เพื่อที่พวกเขาจะสามารถเติบโตอย่างภาคภูมิใจในสังคม เราควรให้ความสำคัญกับคุณธรรม เช่น ความรู้ การวินัย และเมตตา หากพ่อแม่สามารถทำเช่นนี้ได

… not the right way. Parents will have to set good examples while teaching them, for instance, using polite speech, showing humility, and training them to bow at the feet of their parents and grandparents. "Initia…

Parents strive for their children to become good individuals, but hoping they will learn on their own isn't sufficient. Teaching respect through actions like bowing and politeness, alongside meditatio

22 THE NEW MIDDLE EAST few, limited in scope, carried out only when allowed by incumbent regimes, and dropped quickly when governments objected. After September 11, President Bush openly repudiated th

This text discusses the shift in U.S. foreign policy in the Middle East following the September 11 attacks. President Bush's declaration of aligning American values of freedom and security contrasted

The Virtue of Abstaining 6. Dakhina-vibhanga Sutta the virtues loved by noble ones.24 It is owing to the Blessed One that Mahā paja pārī Gotāmī is free from doubt about suffering, about the origin of

The Dakhina-vibhanga Sutta highlights the significance of abstaining from harmful actions such as killing and immoral conduct. It illustrates how one's journey towards refuge in the Buddha, Dhamma, an

choose to live celibate lives. One solution is to select specific dates to observe The Eight Precepts which prohibits any sexual relationship, such as on Buddhist Holy days or on birthdays. This compr

This text discusses the choice of living a celibate life within Buddhism, highlighting how observing The Eight Precepts on certain dates enables individuals to meet their spiritual obligations. It ref

The Buddha answered this question in one word: benevolence. That is to say mutual benevolence, the practice the Four Universal Forms of Benevolence (Sangahavatthu), promote happiness in living togethe

This text discusses the Buddha's concept of mutual benevolence as the foundation for happiness in relationships. It outlines the Four Universal Forms of Benevolence: Giving, Pleasant Speech, Mutual Be

Part One: Family Life or not each will be responsible enough to assist with another family member's life, death, success or failure. A person who is truthful exhibits responsibility in many ways: In s

In this section, we discuss the significance of being truthful in our relationships and responsibilities. Truthfulness is essential in speech, work, and friendships. It emphasizes kindness and sinceri